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 | මෙම ලිපිය වැඩිදියුණු කළයුතුව ඇත. වෙනත් භාෂා විකිලිපියක් පදනම්ව පරිවර්තනය කිරීමෙන් හෝ ඔබ මෙම මාතෘකාව පිලිබඳව දැනුවත්නම්, අලුත් කරුණු එක්කිරීමෙන් සහ සංශෝධනයෙන් හෝ දායකවන්න. |
| ථේරවාද | ||
 | ||
| රටවල් | ||
| ශ්‍රී ලංකාව • මියන්මාරය • | ||
| ඉතිහාසය | ||
| ධර්මය | ||
| • නිර්වාණය | ||
කාම (Skt., ; Devanagari: काम) means pleasure, sensual gratification, sexual fulfillment, pleasure of the , desire, eros, the aesthetic enjoyment of life. In Hinduism, kāma is regarded as one of the four ends of man (): the others are worldly status (), duty () and inner freedom (). Kama-deva is the personification of this, a god equivalent to the Greek Eros and the Roman Cupid. Kama-rupa is a subtle body or aura composed of desire, while Kama-loka is the realm this inhabits, particularly in the afterlife.
බෞද්ධ මතය
In Buddhism's , the Buddha renounced (: ) sensuality (kāma) en route to his . The Buddhist recites daily the , the third of which is a commitment to abstain from "sexual misconduct" (kāmesu micchācāra). Typical of discourses, the ( 2.14) includes a more explicit correlate to this precept when the Buddha enjoins a follower to "observe celibacy or at least do not have sex with another's wife ".
The Indian god Kama
Kāmadeva is the හින්දු god of love. He is represented as young and handsome man, sometimes with wings, who wields a and arrows. His bow is made of , the season of spring, and the gentle breeze. His epithets include Ragavrinta (Stalk of Passion), Ananga (incorporeal), Kandarpa ("God of amour"), Manmatha (churner of hearts), Manosij (He Who Arises from the Mind; the contraction of the Sanskrit phrase Sah Manasah Jāta), Madana (intoxicating), Ratikānta (lord of the seasons), Pushpavān, Pushpadhanva (one with bow of flowers) or just Kāma ("desire").
According to the Shiva Purāna Kāmadeva is a son of , creator of the universe. According to the Skanda Purāna Kāmadeva is a brother of ; they are both the children of Shatarupa. Later interpolations consider him 's son. Kāmadeva is wed to , a daughter of and (another son/creation of Brahmā). According to some, Kāmadeva was also once reincarnated as Pradyumna, the son of and Rukminī. The Stala Purāna indicates that Kamadeva was reduced to ashes after disturbing the meditation of Shiva at Kameshwara temple, . This temple has ashta (8 bhairava) statues.
Theosophy: kama, kamarupa and kamaloka
In the of , Kama is the fourth principle of the , associated with emotions and desires, attachment to existence, volition, and lust/
The Kamarupa (desire-form) is a "form" or created of mental and physical desires and thoughts, a form that survives the death of the body. After death three of the seven "principles" or planes of consciousness, the body, its astral prototype and physical vitality, being of no further use, remain on earth. The three higher principles merge into the state of , in which state the Higher Ego will remain until reincarnation. The , the "image", the pale copy of the man that was, persists for a period of time determined by the past life. Bereft as of its higher mind, spirit and physical senses it will gradually fade and disintegrate. But if forcibly drawn back from (desire world) into the terrestrial sphere by the passionate desires and appeals of the surviving friends or by necromantic practices the Kamarupa may become a vampire feeding on the vitality of those anxious for its company. In India these , called Pisachas, are much dreaded.
Kamaloka is a semi-material plane, subjective and invisible to humans, where disembodied "personalities", the astral forms, called remain until they fade out from it by the complete exhaustion of the effects of the mental impulses that created these of human and animal passions and desires. It is associated with of ancient Greeks and the of the Egyptians, the land of Silent Shadows; a division of the first group of the .
Sources
- Ireland, John D. (trans.) (1983). Dhammika Sutta: Dhammika (excerpt) ( 2.14). Retrieved 5 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/kn/snp/snp.2.14.irel.html.
- Khantipalo, Bhikkhu (1982, 1995). Lay Buddhist Practice: The Shrine Room, Uposatha Day, Rains Residence (The Wheel No. 206/207). Kandy: . Retrieved 5 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html.
- Sri Lanka Buddha Jayanti Tipitaka Series (n.d.) (SLTP). Pañcaṅgikavaggo ( 5.1.3.8, in Pali). Retrieved 3 Jul 2007 from "MettaNet-Lanka" at http://mettanet.org/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara3/5-pancakanipata/003-pancangikavaggo-p.html 2008-06-09 at the Wayback Machine.
- (trans.) (1997a). Dvedhavitakka Sutta: Two Sorts of Thinking ( 19). Retrieved 3 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/mn/mn.019.than.html.
- Thanissaro Bhikkhu (trans.) (1997b). Samadhanga Sutta: The Factors of Concentration ( 5.28). Retrieved 3 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/an/an05/an05.028.than.html.
- , 1892. The Theosophical Glossary. London: The Theosophical Publishing Society
See also
References
- See, for instance, Dvedhavitakka Sutta ( 19) (Thanissaro, 1997a).
- See, for instance, Khantipalo (1995).
- (Ireland, 1982).
- The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen p. 93
- The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen p. 93
- Farthing 1978 p.210.
- Theosophical Glossary, 1892
External links
- About.com page[]
- Shiva purānam 2006-05-12 at the Wayback Machine
- http://www.webonautics.com/mythology/kamadeva.html
- Kamadeva's holy sacrifice 2018-03-22 at the Wayback Machine
- God Of Desire: Tales Of Kamadeva In Sanskrit Story Literature (book)
- Theosophical dictionary on Kamadeva
- ENCYCLOPEDIC THEOSOPHICAL GLOSSARY: A Resource on Theosophy, G. de Purucker
- Theosophical Glossary, 1892
- , Exploring the Great Beyond, , Wheaton, 1978, p.210.
විකිපීඩියාව, විකි, සිංහල, පොත, පොත්, පුස්තකාලය, ලිපිය, කියවන්න, බාගන්න, නොමිලේ, නොමිලේ බාගන්න, mp3, වීඩියෝ, mp4, 3gp, jpg, jpeg, gif, png, පින්තූරය, සංගීතය, ගීතය, චිත්‍රපටය, පොත, ක්‍රීඩාව, ක්‍රීඩා., ජංගම දුරකථන, android, ios, apple, ජංගම දුරකථන, samsung, iphone, xiomi, xiaomi, redmi, honor, oppo, nokia, sonya, mi, පීසී, වෙබ්, පරිගණකය
ම ම article අන ථ ල ප යක වන න ව නත ක ස ම ල ප යක ම ය ව ත න බ ඳ න බ ව න කර ණ කර ම ම ල ප යට ආශ ර ත ල ප වල න සබ ඳ එක කරන න ය ජන සඳහ සබ ඳ ස ව ම ම වලම භ ව ත කරන න 2013 ජ න ම ම ල ප ය ව ඩ ද ය ණ කළය ත ව ඇත ව නත භ ෂ ව ක ල ප යක පදනම ව පර වර තනය ක ර ම න හ ඔබ ම ම ම ත ක ව ප ල බඳව ද න වත නම අල ත කර ණ එක ක ර ම න සහ ස ශ ධනය න හ ද යකවන න ථ රව ද බ ද දහම රටවල ශ ර ල ක ව ම යන ම රය ග රන ථ ට ක ඉත හ සය ස ඝම ත ත ත රණ ය ද පව ශය මහ ව ශය බ ද ධඝ ෂ හ ම ධර මය න ර ව ණය මධ යම ප රත පද ව ආර ය අෂ ට ග ක ම ර ගය චත ර ර ය සත යය ත ර වන නරඹන නස ස කරණය ක ම Skt Devanagari क म means pleasure sensual gratification sexual fulfillment pleasure of the desire eros the aesthetic enjoyment of life In Hinduism kama is regarded as one of the four ends of man the others are worldly status duty and inner freedom Kama deva is the personification of this a god equivalent to the Greek Eros and the Roman Cupid Kama rupa is a subtle body or aura composed of desire while Kama loka is the realm this inhabits particularly in the afterlife බ ද ධ මතයIn Buddhism s the Buddha renounced sensuality kama en route to his The Buddhist recites daily the the third of which is a commitment to abstain from sexual misconduct kamesu micchacara Typical of discourses the 2 14 includes a more explicit correlate to this precept when the Buddha enjoins a follower to observe celibacy or at least do not have sex with another s wife The Indian god Kamaම ල ක ල ප ය Kamadeva is the හ න ද god of love He is represented as young and handsome man sometimes with wings who wields a and arrows His bow is made of the season of spring and the gentle breeze His epithets include Ragavrinta Stalk of Passion Ananga incorporeal Kandarpa God of amour Manmatha churner of hearts Manosij He Who Arises from the Mind the contraction of the Sanskrit phrase Sah Manasah Jata Madana intoxicating Ratikanta lord of the seasons Pushpavan Pushpadhanva one with bow of flowers or just Kama desire According to the Shiva Purana Kamadeva is a son of creator of the universe According to the Skanda Purana Kamadeva is a brother of they are both the children of Shatarupa Later interpolations consider him s son Kamadeva is wed to a daughter of and another son creation of Brahma According to some Kamadeva was also once reincarnated as Pradyumna the son of and Rukmini The Stala Purana indicates that Kamadeva was reduced to ashes after disturbing the meditation of Shiva at Kameshwara temple This temple has ashta 8 bhairava statues Theosophy kama kamarupa and kamalokaIn the of Kama is the fourth principle of the associated with emotions and desires attachment to existence volition and lust The Kamarupa desire form is a form or created of mental and physical desires and thoughts a form that survives the death of the body After death three of the seven principles or planes of consciousness the body its astral prototype and physical vitality being of no further use remain on earth The three higher principles merge into the state of in which state the Higher Ego will remain until reincarnation The the image the pale copy of the man that was persists for a period of time determined by the past life Bereft as of its higher mind spirit and physical senses it will gradually fade and disintegrate But if forcibly drawn back from desire world into the terrestrial sphere by the passionate desires and appeals of the surviving friends or by necromantic practices the Kamarupa may become a vampire feeding on the vitality of those anxious for its company In India these called Pisachas are much dreaded Kamaloka is a semi material plane subjective and invisible to humans where disembodied personalities the astral forms called remain until they fade out from it by the complete exhaustion of the effects of the mental impulses that created these of human and animal passions and desires It is associated with of ancient Greeks and the of the Egyptians the land of Silent Shadows a division of the first group of the SourcesIreland John D trans 1983 Dhammika Sutta Dhammika excerpt 2 14 Retrieved 5 Jul 2007 from Access to Insight at http www accesstoinsight org tipitaka kn snp snp 2 14 irel html Khantipalo Bhikkhu 1982 1995 Lay Buddhist Practice The Shrine Room Uposatha Day Rains Residence The Wheel No 206 207 Kandy Retrieved 5 Jul 2007 from Access to Insight at http www accesstoinsight org lib authors khantipalo wheel206 html Sri Lanka Buddha Jayanti Tipitaka Series n d SLTP Pancaṅgikavaggo 5 1 3 8 in Pali Retrieved 3 Jul 2007 from MettaNet Lanka at http mettanet org tipitaka 2Sutta Pitaka 4Anguttara Nikaya Anguttara3 5 pancakanipata 003 pancangikavaggo p html 2008 06 09 at the Wayback Machine trans 1997a Dvedhavitakka Sutta Two Sorts of Thinking 19 Retrieved 3 Jul 2007 from Access to Insight at http www accesstoinsight org tipitaka mn mn 019 than html Thanissaro Bhikkhu trans 1997b Samadhanga Sutta The Factors of Concentration 5 28 Retrieved 3 Jul 2007 from Access to Insight at http www accesstoinsight org tipitaka an an05 an05 028 than html 1892 The Theosophical Glossary London The Theosophical Publishing SocietySee alsoReferencesSee for instance Dvedhavitakka Sutta 19 Thanissaro 1997a See for instance Khantipalo 1995 Ireland 1982 The Book of Hindu Imagery Gods Manifestations and Their Meaning By Eva Rudy Jansen p 93 The Book of Hindu Imagery Gods Manifestations and Their Meaning By Eva Rudy Jansen p 93 Farthing 1978 p 210 Theosophical Glossary 1892External linksAbout com page permanent dead link Shiva puranam 2006 05 12 at the Wayback Machine http www webonautics com mythology kamadeva html Kamadeva s holy sacrifice 2018 03 22 at the Wayback Machine God Of Desire Tales Of Kamadeva In Sanskrit Story Literature book Theosophical dictionary on Kamadeva ENCYCLOPEDIC THEOSOPHICAL GLOSSARY A Resource on Theosophy G de Purucker Theosophical Glossary 1892 Exploring the Great Beyond Wheaton 1978 p 210